Ilmu Dalam Pandangan Normatif Islam: Telaah Epistemologis Atas Ayat-Ayat Al-Qur'an dan Hadis
DOI:
10.70211/sakalima.v3i2.430Published:
2026-06-05Downloads
Abstract
This article examines the concept of knowledge ('ilm) in the normative Islamic perspective through an epistemological approach, based on the verses of the Qur'an and the hadiths of the Prophet Muhammad (PBUH). Unlike Western epistemology, which strictly separates reason, empiricism, and intuition, Islam offers an integration of all three within the framework of tawhid (divine unity). This research employs the methods of thematic exegesis (tafsir maudhu'i) and thematic hadith extraction (takhrij). The main findings indicate that: (1) the sources of knowledge in Islam are not limited to the sensory world (hissi) and reason ('aql), but also include the purified heart (qalb) as a receiver of ladunni knowledge (divinely gifted knowledge) as well as revelation as the highest source; (2) the validity of knowledge is measured not only by logical coherence and empirical verification, but also by its alignment with revelation and its moral impact (akhlak); (3) the ultimate purpose of knowledge is al-'ilm al-nafi' (beneficial knowledge) that brings one closer to Allah and benefits the universe. In conclusion, normative Islamic epistemology offers a holistic paradigm of knowledge that simultaneously integrates ontological, epistemological, and axiological aspects, while also serving as a solution to the dichotomy of knowledge that has long characterized Islamic education.
Keywords:
Al-'Ilm al-Nafi' Bayani Hadith Islamic Epistemology KnowledgeReferences
[1] Kementerian Agama RI, Al-Qur’an dan Terjemahnya. Jakarta, Indonesia: Lajnah Pentashihan Mushaf Al-Qur’an, 2019. [Online]. Available: https://quran.kemenag.go.id
[2] M. b. I. Al-Bukhari, Shahih al-Bukhari, vols. 1–9. Riyadh, Saudi Arabia: Dar al-Salam, 2022.
[3] A. H. Al-Ghazali, Ihya’ ‘Ulum al-Din, S. Al-Munajjid, Ed. Beirut, Lebanon: Dar al-Ma‘rifah, 2018.
[4] A. A. M. b. A. Al-Qurthubi, Tafsir al-Jami‘ li Ahkam al-Qur’an, A. A. al-Turki, Ed. Riyadh, Saudi Arabia: Dar ‘Alam al-Kutub, 2019.
[5] M. b. J. Al-Thabari, Jami‘ al-Bayan ‘an Ta’wil Ay al-Qur’an, A. M. Syakir, Ed. Beirut, Lebanon: Mu’assasah al-Risalah, 2020.
[6] M. b. I. Al-Tirmidzi, Sunan al-Tirmidzi, B. A. Ma‘ruf, Ed. Beirut, Lebanon: Dar al-Gharb al-Islami, 2021.
[7] A. Hamzah, Metode Penelitian Kepustakaan (Library Research). Malang, Indonesia: Literasi Nusantara, 2022.
[8] A. b. A. Ibnu Hajar al-Asqalani, Fath al-Bari Syarh Shahih al-Bukhari, vols. 1–13. Beirut, Lebanon: Dar al-Ma‘rifah, 2020.
[9] I. b. U. Ibnu Katsir, Tafsir al-Qur’an al-‘Azhim, S. b. M. al-Salama, Ed. Riyadh, Saudi Arabia: Dar Thayyibah, 2019.
[10] Muslim b. al-Hajjaj, Shahih Muslim, M. F. Abdul Baqi, Ed. Riyadh, Saudi Arabia: Dar al-Salam, 2021.
[11] M. b. S. An-Nawawi, Al-Minhaj Syarh Shahih Muslim b. al-Hajjaj. Beirut, Lebanon: Dar Ihya’ al-Turats al-‘Arabi, 2019.
[12] S. Quthb, Fi Zhilalil Qur’an, A. Yasin, Trans. Jakarta, Indonesia: Gema Insani, 2018.
[13] M. Q. Shihab, Tafsir Al-Mishbah: Pesan, Kesan, dan Keserasian Al-Qur’an, rev. ed. Jakarta, Indonesia: Lentera Hati, 2020.
[14] S. M. N. Al-Attas, Islam and Secularism. Kuala Lumpur, Malaysia: Ta’dib International, 2019.
[15] S. Minarti, Ilmu Pendidikan Islam: Fakta Teoretis-Filosofis dan Aplikatif-Normatif. Jakarta, Indonesia: Amzah, 2019.
[16] Q. Aini, D. Noviani, and Q. Aina, “Teori ilmiah dalam konsep pendidikan Islam,” Peshum: Jurnal Pendidikan, Sosial dan Humaniora, vol. 4, no. 1, pp. 630–637, 2024.
[17] S. Aji and M. Idris, “Integrasi sains dan teknologi dalam sistem pendidikan Islam menurut pandangan Al-Qur’an,” Southeast Asian Journal of Islamic Education, vol. 4, no. 1, pp. 127–144, 2021. https://doi.org/10.21093/sajie.v0i0.4102
[18] M. F. Azfaruddin, A. Rasyid, L. Mauludiyah, and M. L. Mustofa, “Konsep ilmu dalam perspektif Islam,” Tasfiyah: Jurnal Pemikiran Islam, vol. 8, no. 1, pp. 33–54, 2024. https://doi.org/10.21111/tasfiyah.v8i1.11258
[19] H. M. Azizah and A. K. Soleh, “Bayani epistemology as the basis for the development of Islamic religious education learning materials,” Jurnal Al-Ulum: Jurnal Pemikiran dan Penelitian Ke-Islaman, vol. 12, no. 4, pp. 322–332, 2025. https://doi.org/10.31102/alulum.12.4.2025.322-332
[20] A. Cahyani and S. Masyithoh, “Kontribusi Pendidikan Agama Islam dalam membentuk karakter siswa sekolah dasar di era Revolusi Industri 4.0,” Al-Rabwah: Jurnal Ilmu Pendidikan, vol. 17, no. 1, pp. 61–72, 2023. https://doi.org/10.55799/jalr.v17i01.253
[21] D. Daryanto and F. Ernawati, “Integrasi moral dan etika dalam Pendidikan Agama Islam,” Dinamika: Jurnal Kajian Pendidikan dan Keislaman, vol. 9, no. 1, pp. 15–31, 2024. https://doi.org/10.32764/dinamika.v9i1.4137
[22] Fatmawati, “Dikotomi ilmu pengetahuan dalam perspektif pendidikan Islam,” Jurnal Soko Guru, vol. 2, no. 1, pp. 76–87, 2022. https://doi.org/10.55606/sokoguru.v2i1.191
[23] R. Golmakani, G. A. Moqadam, R. Padashpoor, and M. M. Salami, “Philosophical analysis of the truth of science and agreement with the narrative ‘induction of science in the heart’,” Hikmat Sadra’i, vol. 12, no. 2, pp. 141–153, 2024.
[24] Herlinawati, W. Husna, N. Hoini, H. Nisak, N. Z. Shofa, W. Kurnia, Nurrita, and M. Haikal, “The Pendidikan Islam kontemporer: Upaya membangun integrasi antar ilmu, iman dan peradaban,” QAZI: Journal of Islamic Studies, vol. 2, no. 2, pp. 545–556, 2025. https://doi.org/10.61104/qz.v2i2.443
[25] S. Hidayat, B. Rama, and M. N. Mahmud, “Mengenal dikotomi ilmu,” Al Urwatul Wutsqa: Kajian Pendidikan Islam, vol. 3, no. 2, pp. 115–126, 2023.
[26] N. Kurniasih, A. Hasanah, and B. S. Arifin, “Core ethical values pendidikan karakter berbasis nilai-nilai Islam,” Didaktika: Jurnal Kependidikan, vol. 13, no. 4, pp. 5617–5626, 2024.
[27] H. Medinah, “Transformasi kurikulum PAI: Integrasi keterampilan abad 21,” Pedagogik: Jurnal Pendidikan dan Riset, vol. 2, no. 3, pp. 375–384, 2024. https://doi.org/10.65311/pedagogik.v2i3.961
[28] Miswanto and A. Halim, “Inovasi dalam kurikulum pendidikan Islam untuk meningkatkan karakter dan etika siswa,” Journal on Education, vol. 6, no. 1, pp. 17279–17287, 2023.
[29] Mukarromah, B. T. Arsyillah, and N. Fauzah, “Integrasi indoor dan outdoor learning pada praktik pengalaman lapangan Program Studi Pendidikan Agama Islam,” El-Banat: Jurnal Pemikiran dan Pendidikan Islam, vol. 14, no. 1, pp. 59–76, 2024. https://doi.org/10.54180/elbanat.2024.14.1.59-76
[30] Z. Muzakki, “Integrasi ilmu ekonomi Islam dan Pendidikan Agama Islam era Society 5.0,” I-Best: Islamic Banking & Economic Law Studies, vol. 2, no. 3, pp. 51–74, 2023. https://doi.org/10.36769/ibest.v2i1.327
[31] S. Nadirah, “Kurikulum pendidikan Islam integratif: Menghubungkan ilmu agama dan ilmu modern,” Jurnal Pilar: Jurnal Kajian Islam Kontemporer, vol. 16, no. 1, pp. 78–91, 2025.
[32] Nakhma’ussolikhah, F. A. Kurniawan, Mustain, and I. I. Nulloh, “Peran Pendidikan Agama Islam dalam membentuk karakter dan etika siswa di Madrasah Aliyah Al-Hikmah Ciruas Serang Banten,” Reflection: Islamic Education Journal, vol. 2, no. 3, pp. 338–345, 2025.
[33] N. Nisa, “Konsep integrasi ilmu dalam pendidikan Islam,” Book Chapter of Proceedings Journey-Liaison Academia and Society, vol. 4, no. 1, pp. 12–27, 2025.
[34] H. N. Solikhin, R. F. Sihono, and D. Ratnasari, “Epistemologi Qur’ani dalam integrasi akal dan wahyu: Rekonstruksi fungsi ilmu pengetahuan dalam pendidikan Islam,” Jurnal Pendidikan Agama Islam, vol. 12, no. 2, pp. 189–206, 2025.
[35] Sufiani, Z. Musthan, and M. Shaleh, “Kebenaran pandangan filsafat: Kajian ontologi, epistemologi, dan aksiologi dalam pendidikan Islam,” Shautut Tarbiyah, vol. 31, no. 2, pp. 156–173, 2025.
[36] N. Y. Astuti, “Harmoni sains dan pendidikan Islam dalam pembelajaran abad 21: Melawan gagasan dikotomi ilmu,” At-Tarbiyah: Jurnal Pendidikan Islam, vol. 6, no. 2, pp. 98–114, 2025. https://doi.org/10.31958/atjpi.v6i2.16229
[37] D. Zainudin, S. Mhd. Sarif, Y. Ismail, and S. F. Syed Ahmad, “5S quality management practices with Sejahtera Ulul Albab of micro, small and medium enterprises in Malaysia,” Information Management and Business Review, vol. 17, no. 2(1)S, pp. 202–216, 2025. https://doi.org/10.22610/imbr.v17i2(I)S.4594
License
Copyright (c) 2026 Kiki Wiyandi, Sri Pujiati, Ris’an Rusli, Romli

This work is licensed under a Creative Commons Attribution 4.0 International License.

