Syed Sheikh Ahmad Al-Fatani: Peletak Dasar Reformasi Pendidikan dan Modernisme di Alam Melayu

Authors

Kiki Wiyandi , Nurkholis Ramdhani , Anisatul Mardiah , Muhammad Noupal

DOI:

10.70211/sakalima.v3i1.416

Published:

2026-03-25

Downloads

Abstract

Syed Sheikh Ahmad bin Muhammad Zain Al-Fatani (1856-1908) is recognized as one of the most significant Muslim intellectuals from the Malay Archipelago whose educational thought has profoundly influenced the transformation of Islamic education in Southeast Asia. This article examines Al-Fatani's educational philosophy within the framework of reform and modernism, employing a historical-philosophical analysis of his major works and intellectual network. The study finds that Al-Fatani laid crucial groundwork for transforming the traditional pondok (Islamic boarding school) system into a more structured, rational, and contextually responsive educational model. His reformist ideas encompass three main dimensions: (1) a critical reassessment of the traditional dichotomy between religious and secular knowledge, advocating instead for an integrated curriculum that combines revealed and rational sciences; (2) the modernization of pedagogical methods, emphasizing gradual learning (tadrij), logical reasoning (qiyas and 'aql), and lifelong education; and (3) the empowerment of the Malay language (Jawi) as a legitimate medium for advanced Islamic scholarship, thereby democratizing access to knowledge. Al-Fatani's intellectual legacy demonstrates that Islamic educational reform in the Malay Archipelago did not emerge in the 20th century alone but was pioneered as early as the late 19th century through the scholarly networks of the Haramain (the two holy cities of Mecca and Medina). His integrated epistemology offers a relevant model for contemporary Islamic education, particularly in addressing the persistent dichotomy between religious and general education in Muslim societies.

Keywords:

Educational Reform Integrated Curriculum Malay World Modernism Syed Sheikh Ahmad Al-Fatani

References

[1] J. Burhanudin, “The Triumph of Ruler: Islam and Statecraft in Pre-Colonial Malay-Archipelago,” Al-Jami’ah J. Islam. Stud., vol. 55, no. 1, pp. 211–240, Jun. 2017, doi: 10.14421/ajis.2017.551.211-240.

[2] R. Rahman, I. Ilyas, Z. Alwi, and Z. Zailani, “Nikah Muda: The Hijrah Movement of Anti-Dating Communities from Progressive to Conservative in Indonesia (A Critical Study of Hadith),” Millah J. Relig. Stud., pp. 67–102, Feb. 2024, doi: 10.20885/millah.vol23.iss1.art3.

[3] K. Bustamam-Ahmad, “The Religious Imagination in Literary Network and Muslim Contestation in Nusantara,” J. Ilm. Peuradeun, vol. 7, no. 2, pp. 217–244, May 2019, doi: 10.26811/peuradeun.v7i2.344.

[4] L. Hakim, D. Arsa, A. Meria, and L. Sandora, “Analisis Historiografi Terhadap Pemikiran Azyumardi Azra Dalam Jaringan Ulama,” J. Lekt. Keagamaan, vol. 18, no. 2, pp. 517–546, Dec. 2020, doi: 10.31291/jlka.v18i2.795.

[5] M. Marsuki, U. Sumbulah, and H. Syaifuddin, “The Network of Middle Eastern and Archipelagic Sufi Scholars: Tracing the Dynamics of Sufism Development in Indonesia,” Teosof. Indones. J. Islam. Mysticism, vol. 13, no. 2, pp. 355–376, Dec. 2024, doi: 10.21580/tos.v13i2.19064.

[6] S. Suwendi, C. B. Gama, M. F. F. Farabi, F. Fuady, and A. Arman, “ROLES AND CHALLENGES OF PESANTREN INTELLECTUAL NETWORKS,” J. Ilm. Islam Futur., vol. 24, no. 2, p. 453, Aug. 2024, doi: 10.22373/jiif.v24i2.23134.

[7] J. Burhanudin, “Two Islamic Writing Traditions in Southeast Asia: Kitab Jawi and Kitab Kuning with Reference to the Works of Da’ud al-Fatani dan Nawawi al-Bantani,” Al-Jami’ah J. Islam. Stud., vol. 60, no. 1, pp. 1–28, May 2022, doi: 10.14421/ajis.2022.601.1-28.

[8] J. Burhanudin, “The Popularizing of Sunni Doctrine In Southeast Asia: Sifat Dua Puluh in Malay Kitab Jawi of the 19th Century,” Ulumuna, vol. 26, no. 2, pp. 269–295, Dec. 2022, doi: 10.20414/ujis.v26i2.518.

[9] S. Ali, “Patani and the 15th Century Malay Ulama Network: A Historical Study of the Kitab Tarikh Fathani by Sheikh Faqih Ali al-Fathani,” Int. J. Sci. Soc., vol. 5, no. 2, pp. 212–222, Apr. 2023, doi: 10.54783/ijsoc.v5i2.688.

[10] A. A. Fani, Ny. Soraya, and A. Baldi, “Gujarat To Malacca : Trade Routes and the Process of Islamization in the Malay Archipelago,” J. Educ. Sci., vol. 10, no. 1, pp. 1536–1546, 2026.

[11] M. Ali, “Indonesian Post-Orientalist Study of Islam,” Stud. Islam., vol. 32, no. 1, pp. 43–73, Apr. 2025, doi: 10.36712/sdi.v32i1.45297.

[12] C. Drieënhuizen and F. Sysling, “Java Man and the Politics of Natural History,” Bijdr. tot taal-, land- en Volkenkd. / J. Humanit. Soc. Sci. Southeast Asia, vol. 177, no. 2–3, pp. 290–311, Jul. 2021, doi: 10.1163/22134379-bja10012.

[13] A. Gafur, Z. Berlian, and E. Rochmiatun, “Revitalizing Jawi Script Literacy through Traditional Islamic Education: A Case from Indonesia,” AL-ISHLAH J. Pendidik., vol. 17, no. 4, pp. 6032–6045, 2025, doi: 10.35445/alishlah.v17i4.7647.

[14] S. Aree and C. M. Joll, “The Religious Geography of Thailand’s Malay Southern Provinces,” Sojourn J. Soc. Issues Southeast Asia, vol. 35, no. 2, pp. 343–363, Apr. 2020, [Online]. Available: https://www.jstor.org/stable/26937863

[15] G. Brown and A. Fauzia, “Civil Islam Revisited,” Asian Stud. Rev., vol. 43, no. 3, pp. 371–374, Jul. 2019, doi: 10.1080/10357823.2019.1626534.

[16] R. D. Estuningtiyas, “Contemporary Challenges In Islamic Scholarship In The Light Of Intellectual Connections Between Central Asia and Southeast Asia,” Int. J. Pegon Islam Nusant. Civiliz., vol. 14, no. 01, pp. 241–260, May 2025, doi: 10.51925/inc.v14i01.136.

[17] A. A. Q. Munawaroh, T. Al-Asyhar, and M. Izdiyan, “Islamization and the Ethnographic Construction of Muslim Identity: The Networks of Ulama and Syncretism in Indonesia and Malaysia,” Al-Irfan J. Arab. Lit. Islam. Stud., vol. 8, no. 2 SE-Articles, pp. 568–587, Nov. 2025, doi: 10.58223/al-irfan.v8i2.517.

[18] E. Suresman and A. Faqihuddin, “From traditional religious leader to actor of social change: a comprehensive Systematic literature network analysis the role of a Kyai in Indonesia based on scopus database,” Cogent Arts Humanit., vol. 13, no. 1, Dec. 2026, doi: 10.1080/23311983.2026.2625597.

[19] S. Nurjanah, N. Amin, I. A. Mubaidilla Mubaidilla, and U. Munir, “Transformation of integration Indonesian islamic values on the islamic university curriculum,” Al-Misbah (Jurnal Islam. Stud., vol. 13, no. 1, pp. 1–10, Jun. 2025, doi: 10.26555/almisbah.v13i1.12332.

[20] A. M. Surur, S. Mahmudah, and S. Nur, “Integrasi Ilmu Agama Dengan Ilmu Umum Untuk Menghadapi Era Globalisasi,” IQRA’ (Jurnal Kaji. Ilmu Pendidikan), vol. 3, no. 1, p. 154, 2018, [Online]. Available: http://dx.doi.org/10.25217/ji.v3i1.208.

[21] U. Hanifah, “Islamisasi Ilmu Pengetahuan Kontemporer (Konsep Integrasi Keilmuan di Universitas-Universitas Islam Indonesia,” TADRIS J. Pendidik. Islam, vol. 13, no. 2, Dec. 2018, doi: 10.19105/tjpi.v13i2.1972.

[22] I. F. Ahmad, N. H. P. S. Putro, Z. S. Thontowi, A. Syafii, and M. A. Subakti, “Trends in the Implementation of Higher-Order Thinking Skills in Islamic Religious Education in Madrasahs and Schools: A Systematic Literature Review,” J. Pendidik. Islam, vol. 9, no. 2, pp. 195–216, Dec. 2020, doi: 10.14421/jpi.2020.92.195-216.

[23] U. Hasanah, Y. A. Saputri, E. Yusnita, N. Hidayah, and Y. Velina, “Improving Critical Thinking Skills Based on Neuroscience in Islamic Education Learning,” Indones. J. Islam. Educ. Stud., vol. 7, no. 1, pp. 100–113, Jun. 2024, doi: 10.33367/ijies.v7i1.5244.

[24] M. A. Rahmanto, B. Bunyamin, and S. Wahjusaputri, “Enhancing Higher Order Thinking Skills through Active Learning in Islamic Religious Education at a Vocational High School in Indonesia,” AL-ISHLAH J. Pendidik., vol. 17, no. 4, Jan. 2026, doi: 10.35445/alishlah.v17i4.8464.

[25] P. K. Sah and F. Fang, “Decolonizing English‐Medium Instruction in the Global South,” TESOL Q., vol. 59, no. 1, pp. 565–579, Mar. 2025, doi: 10.1002/tesq.3307.

[26] P. Nyoni, “The politics of decolonising the curriculum through adopting mother tongue instruction in a South African historically disadvantaged university setting,” Curric. Perspect., vol. 43, no. S1, pp. 47–57, Oct. 2023, doi: 10.1007/s41297-023-00210-1.

[27] F. Kwihangana, “Enhancing EFL students’ participation through translanguaging,” ELT J., vol. 75, no. 1, pp. 87–96, Mar. 2021, doi: 10.1093/elt/ccaa058.

Author Biographies

Kiki Wiyandi, Akademik

Author Origin : Indonesia

Nurkholis Ramdhani, universitas islam negeri raden fatah

Author Origin : Indonesia

Anisatul Mardiah, universitas islam negeri raden fatah

Author Origin : Indonesia

Muhammad Noupal, universitas islam negeri raden fatah

Author Origin : Indonesia

Similar Articles

You may also start an advanced similarity search for this article.